In translating the Bible, the translators try to express what the originalwriters have said so that the readers in the receptor languages can understand the messages.They take various approaches from word-for-word to meaning-for-meaning. Whatever approach isused has both strengths and weaknesses. Sometimes, in the process, variations in meaning fromone version to another will occur. Such is the case in the translation of 2 Timothy 3:16.

In this study, sixty-five versions have been examined. Thirty-one of them areillustrated here. The others are similar to these. It is principally the first part of theverse that is of interest. The versions are divided into three categories: Indefinite,Conclusive, and Restrictive. These terms are explained below in thedefinitions. Each category is sub-divided into three classes:"scripture" with Lower Case initial, "scripture" with Upper Case initial, andOther words replacing "scripture."

First, we shall check two definitions in Funk and Wagnalls StandardDictionary of the English Language:

1. scripture: the sacred writings of any people; originally, anything written, as adocument, book, or inscription, or its contents; a writing.
2. Scripture: the books of the Old and New Testaments, including often the Apocrypha;specially the Bible: usually plural; a text or passage from the Bible.

Following the scripture quotations of each category is a list of the otherversions that exhibit the same pattern. Finally, there is a summary of the findings, includingsome questions for the reader.

Indefinite:
In this category, the word "is" has been added and indicated by italics or brackets. It isindefinite because the reader does not know if the word "is" had been omitted in the past bydesign or by error. The translators seem to feel that it should be included for completion ofthought, but are not absolutely sure that it should be there. If they had felt sure either way,the versions in this category would have been in one of the other two.

Conclusive:
In this category, the word "is" or another verb of certainty follows the word "Scripture."It is conclusive because of the affirmed statements that the Scriptures were inspired by Yahweh.The translators have taken a definite stand.

Restrictive:
In this category, the verb "is" does not appear immediately following the word "Scripture."It is restrictive because the statement refers only to Scriptures that have been inspired byYahweh. It suggests that there are Scriptures that have not been inspired by Him. It alsosuggests that Yahweh can instruct other servants throughout later times to write. Again, thetranslators have taken a stand, whether or not they accept the implication.

Lower Case:
In checking the dictionary definition above, the use of a lower case initial "s" broadens thescope of the term. Thus, such writings as The Adigranth, The Analect of Confucius, The Book ofEnoch, The Book of Mormon, The Gospel of Thomas, Jaina Sutras, The Koran, Nihongi, Popul Vuh,Tao-Teh-King, Teachings of Baha'u'llah, Tripitaka, The Upanishads, and The Zendavesta, can beincluded. Despite how Christians feel about these writings, they are (or were) Scriptural tomany people. These are upper case writings to those whose accept them as Scripture.

Upper Case:
In checking the dictionary definition above, the use of an upper case initial "s" limits thescope of the term. To those of Judaism, this means The Tanakh. To those of Christianity, thismeans the Old Testament, The New Testament, and possibly The Apocrypha. It also means that,outside of the Bible, Yahweh cannot, or will not, direct His servants to write furtherScripture.

Other Words:
"Writing" can be a synonym of "Scripture," and is probably used here in that sense. However, itdoes have broader meanings. "Document" is like "Writing." However, in the case used above, itstands for "holy Scriptures" in the previous sentence. Further, it refers to each writingwithin the known Scriptures of the day. The use of "Bible" in this context is what translatorscall an anachronism. Many feel that such should be avoided. The Bible, as we know it, was notin existence. Even our Old Testament was not canonized until after A.D. 70, even though thewritings had long been in existence. Some of the New Testament had not been written when Paulmade this statement to Timothy. The New Testament as such did not exist until late in thefourth century A.D.

Use of the conclusive category seems to be a dogmatic stand. It may be safeto say that the writers of the various books of the Bible were inspired by Yahweh to write. Insome places, the specific words of Yahweh have been quoted. There are scholars who believethat these words were created by the writers since there was a time element from the actualevent to the writing. There are those who believe that, even though the writers were inspiredof God, they were allowed to use their own style of writing. Scholars of today have noted thestyles of the various writers. To say that Yahweh dictated the words of the whole Bible wouldindicate that there is a lack of understanding of the writing process of the Scriptures.

Is the Bible the Word of God, or does it contain the Word of God? Let us lookat a few examples. In Job 1: 9-11 are the words of Satan. Again, in Matthew 4: 3, 6, and 9, thewords of Satan are quoted. In parts of 1 Corinthians 7, Paul states that some of what he saysis from the Lord, but some of it is not from the Lord. In Song of Solomon 6: 8, 9, there seemsto be no repentance at breaking the seventh commandment that was given through Moses. This isa concern, based on what Christians see as the underlining meaning of this book, for example,God and the Church being represented. Are any of these the Words of Yahweh, even though theyappear in the Bible? Did He inspire both the speaker and the writer to use these words?Although there are many more illustrations of the conclusive category with upper case "s," itdoes not necessarily follow that this is the correct translation.

The term God-breathed is virtually the same as inspired by God.However, the first term also has the connotation of being spoken or dictated directly. This isa concept that many Christians have today in regard to the origin of the books of the Bible.The second term expresses more the transmission through the mind of the recipient. This allowsfor the writer to have used his own style as he wrote.

The writers interpreted what they were inspired to write. Memory of eventswas also involved. Copyists wrote what they saw as they read or what they heard as theScriptures were dictated. Translators brought the Scriptures from one language and culture toanother. Credit is due to all who were involved in the process of bringing the texts of theancient writings to us today. However, it is obvious that changes and errors have occurred.

I leave the reader to examine the various ways in which 2 Timothy 3: 16 hasbeen translated and to determine what Paul really meant. Was he referring to the acceptedScriptures in existence? Was he referring also to those that were written in his day and latercanonized? Was he referring to future writings that would be inspired by God for the benefitof various peoples? His specific instruction to Timothy involved what we might consider as OldTestament writings. However, was he also speaking to the future in verses 16 and 17? Is itpossible that Yahweh might send forth more Scripture than what has been included in the Bible?If yes, are we able to discern what is and what is not of Yahweh? If no, do we reallyunderstand the Bible, or are we limiting Scripture?