Early
Chap.2 Sect.1 Para.2. . . groups of Pharisees in the early 1st century. The . . .
Chap.2 Sect.1 Para.10. . . was therefore lost to the early Church Fathers and . . .
Chap.2 Sect.1 Para.10. . . in the legal records of early rabbinic scholars./ . . .
Chap.3 Sect.6 Para.7. . . two husbands or wives./An early Graeco-Roman reader, . . .
Chap.5 Sect.1 Para.2. . . and influential of the early versions of the English . . .
Chap.5 Sect.1 Para.2. . . of the ancient Latin and early English ceremonies, . . .
Chap.5 Sect.1 Para.8. . . on this ancient Latin and early vernacular English . . .
Chap.5 Sect.2.4 Para.2. . . in the severe climate of the Early Church Fathers, there . . .
Chap.5 Sect.3 Para.2. . . Jewish background at a very early stage due to the . . .

Easier
Chap.1 Sect.3 Para.4. . . has recently made it much easier to seek an annulment, . . .
Chap.5 Sect.2.1 Para.2. . . divorce a much cheaper and easier process. The Anglican . . .

Easy
Chap.5 Sect.2 Para.1. . . these similarities, it is not easy to apply the 1st century . . .

Editorial
Chap.2 Sect.3 Para.1. . . of these Gospels some editorial additions such as . . .

Eerdmans
Chap.5 Sect.3 Para.4. . . and Remarriage in the Bible (Eerdmans, 2001) and other . . .

Elaborate
Chap.5 Sect.1 Para.8. . . has become somewhat more elaborate, our vows are . . .

Emancipated
Chap.3 Sect.4 Para.3. . . ways, a divorcee was like an emancipated slave - for the . . .

Emancipation
Chap.3 Sect.4 Para.3. . . compared to a certificate of emancipation from slavery. . . .

Embarrassing
Chap.2 Sect.5 Para.1. . . , so they often entailed embarrassing public . . .

Emdash
Chap.5 Sect.1 Para.7. . . meant 'be obedient'&emdash; 'bonny' meant 'good', . . .

Emotional
Chap.1 Sect.4 Para.1. . . those suffering physical and emotional abuse. Some have . . .
Chap.2 Sect.5 Para.5. . . their spouse's material or emotional support, or . . .
Chap.2 Sect.5 Para.5. . . their spouse to physical or emotional abuse./A husband had . . .
Chap.3 Sect.3 Para.6. . . to provide material and emotional support ('food, . . .
Chap.4 Sect.2 Para.1. . . includes the obligations of emotional support (1Cor.7.3-5) . . .
Chap.5 Sect.2.1 Para.4. . . are suffering physical and emotional abuse within their . . .
Chap.5 Sect.2.2 Para.1. . . material neglect or abuse and emotional neglect or abuse, . . .
Chap.5 Sect.3 Para.1. . . , material neglect and emotional neglect. Jesus . . .

Emphasis
Chap.4 Sect.3 Para.1. . . The overall emphasis of both Jesus and . . .

Emphasize
Chap.2 Sect.2 Para.5. . . adultery. Jesus wanted to emphasize that divorce was . . .
Chap.5 Sect.2.4 Para.4. . . doctrine and should instead emphasize the sinfulness of . . .

Emphasized
Chap.2 Sect.1 Para.5. . . 'Indecency'. The Shammaites emphasized that there was only . . .
Chap.2 Sect.6 Para.1. . . - i.e. to get a divorce. This emphasized that the sinfulness . . .
Chap.5 Sect.3 Para.1. . . after a valid divorce. Both emphasized that a Christian . . .

Enacted
Chap.1 Sect.2 Para.6. . . in the Graeco-Roman world was enacted simply by separating . . .
Chap.3 Sect.1 Para.2. . . . This was enacted simply by separating - . . .
Chap.3 Sect.3 Para.4. . . , the divorce has been fully enacted. The only thing the . . .

Encourage
Chap.3 Sect.6 Para.6. . . , because the Pastorals encourage widows to do so (1 . . .

Encouraged
Chap.2 Sect.2 Para.5. . . . Unlike the Pharisees, he encouraged people to seek . . .
Chap.5 Sect.3 Para.3. . . are broken, but the sinner is encouraged to repent and their . . .
Chap.5 Sect.3 Para.3. . . repent and their partner is encouraged to forgive them. . . .

End
Chap.1 Sect.2 Para.3. . . .7.2) that marriage can only end by death:/1Cor.7.39 A wife . . .
Chap.1 Sect.3 Para.1. . . a marriage could only truly end when one partner died, . . .
Chap.1 Sect.4 Para.8. . . , because the marriage would end when the death penalty was . . .
Chap.2 Sect.1 Para.9. . . in 70 CE resulted in the end of the Shammaites and the . . .
Chap.2 Sect.6 Para.1. . . other partner could choose to end the contract if they . . .
Chap.3 Sect.1 Para.2. . . legal system./The most common end to marriage in the 1st . . .
Chap.3 Sect.5 Para.1. . . state that marriage cannot end with divorce, and neither . . .
Chap.3 Sect.5 Para.1. . . that death is the only way to end a marriage. They do not . . .
Chap.3 Sect.5 Para.2. . . is that the marriage will end in death. But the Law will . . .
Chap.3 Sect.5 Para.3. . . that marriage can only end by death, because neither . . .
Chap.3 Sect.5 Para.3. . . ways in which a marriage can end./ . . .
Chap.5 Sect.2.3 Para.5. . . is wrong, it still marks the end of a marriage. The person . . .
Chap.5 Sect.2.4 Para.3. . . which speak about the end of marriage through death . . .

Ended
Chap.1 Sect.2 Para.3. . . says in v.39 that marriage is ended by death. Many . . .
Chap.1 Sect.4 Para.8. . . the death penalty probably ended in 7 C.E. when the Roman . . .
Chap.2 Sect.2 Para.4. . . ./3) Marriage should only be ended by divorce in cases of . . .
Chap.5 Sect.2.1 Para.4. . . . This confusion would be ended if the church taught a . . .

Ending
Chap.3 Sect.1 Para.2. . . had to give a reason for ending the marriage, and if . . .

Ends
Chap.3 Sect.5 Para.1. . . in two verses that a marriage ends when one of the partners . . .
Chap.3 Sect.5 Para.2. . . the death of Christ, which ends their marriage to the Law . . .

Enforce
Chap.3 Sect.4 Para.2. . . of Greek and Roman law to enforce it. Also, to a 1st . . .

Enforced
Chap.4 Sect.2 Para.3. . . , though this law was rarely enforced, so Paul would have . . .

English
Chap.1 Sect.2 Para.5. . . are as literal as English allows. Some . . .
Chap.5 Sect.1 Para.2. . . the marriage vows./The oldest English liturgical tradition . . .
Chap.5 Sect.1 Para.2. . . of the early versions of the English liturgy which was . . .
Chap.5 Sect.1 Para.2. . . the ancient Latin and early English ceremonies, which
Chap.5 Sect.1 Para.5. . . for divorce in Ex.21.10f./The English portion of the the Use . . .
Chap.5 Sect.1 Para.8. . . Latin and early vernacular English liturgy. This means . . .

Enslaved
Chap.1 Sect.2 Para.1. . . , the believer is 'no longer enslaved':/1Cor.7.10-15: And . . .
Chap.1 Sect.2 Para.2. . . or sister is no longer enslaved in such [cases]: for . . .
Chap.3 Sect.3 Para.4. . . , they are 'no longer enslaved' (1Cor.7.15). Whether . . .
Chap.3 Sect.4 Para.2. . . ./The phrase 'no longer enslaved' is also ambiguous . . .
Chap.3 Sect.4 Para.3. . . wish'./The phrase 'no longer enslaved' is especially apt to . . .
Chap.3 Sect.4 Para.5. . . Paul said 'you are no longer enslaved' to someone who had . . .
Chap.4 Sect.2 Para.2. . . that they were 'no longer enslaved'./This was as close . . .

Entailed
Chap.2 Sect.5 Para.1. . . were disputed, so they often entailed embarrassing public . . .

Eph
Chap.1 Sect.3 Para.2. . . translated 'mystery' in Eph.5.32 as 'sacramentum'. He . . .
Chap.5 Sect.1 Para.2. . . derived from the wording of Eph.5.28f where husbands are . . .
Chap.5 Sect.1 Para.3. . . wives, just as Christ does:/Eph.5.28f Even so husbands . . .
Chap.5 Sect.1 Para.7. . . due to the context of Eph.5.28f. Obedience was never . . .
Chap.5 Sect.1 Para.8. . . are nevertheless based on Eph.5.28f, which is in turn . . .

Ephesians
Chap.5 Sect.1 Para.4. . . ], as Christ does the church./Ephesians has changed the . . .

Epistles
Chap.2 Sect.4 Para.7. . . these. On the other hand, the epistles did teach against . . .
Chap.3 Sect.1 Para.1. . . Culture: The New Testament epistles were largely written . . .

Equivalent
Chap.1 Sect.3 Para.1. . . which was why remarriage was equivalent to adultery. This . . .
Chap.2 Sect.1 Para.1. . . that this was an ancient equivalent of going topless./ . . .
Chap.2 Sect.4 Para.5. . . these two versions is exactly equivalent to the two versions . . .

Erasmus
Chap.1 Sect.3 Para.3. . . ./Some Reformers, such as Erasmus and Luther, allowed . . .

Erring
Chap.2 Sect.2 Para.4. . . seek to divorce an erring partner, but one should . . .

Error-free
Chap.1 Sect.1 Para.5. . . the legal paper-work was error-free, or that . . .

Ervat
Chap.2 Sect.1 Para.5. . . matter of indecency' (Hebrew ervat davar). The Hillelite . . .

Establish
Chap.3 Sect.4 Para.4. . . 1Cor.7.39, when he wants to establish the right of a widow . . .
Chap.5 Sect.2.5 Para.2. . . set up some kind of court to establish innocence and guilt. . . .

Established
Chap.4 Sect.2 Para.3. . . Remarriage was such a firmly established right, in both . . .

Esteem
Chap.5 Sect.1 Para.2. . . portion, the man vows to 'esteem, honour, keep, and . . .
Chap.5 Sect.1 Para.2. . . portion, the man vows to 'esteem, honour, keep, and . . .
Chap.5 Sect.1 Para.2. . . woman vows to 'obey, serve, esteem, honour, and protect'. . . .
Chap.5 Sect.1 Para.4. . . language, and used terms like 'esteem, honour, protect'. . . .
Chap.5 Sect.1 Para.4. . . , and used terms like 'esteem, honour, protect'. This . . .

Eunuch
Chap.2 Sect.2 Para.6. . . that a man may choose to be a eunuch - i.e. live a celibate . . .

Ex
Chap.3 Sect.2 Para.3. . . support was commanded in Ex.21.10f ('food and . . .
Chap.5 Sect.1 Para.4. . . harsh legalistic language of Ex.21.10f ('love, feed and . . .
Chap.5 Sect.1 Para.4. . . to the grounds for divorce in Ex.21.10f./The English portion . . .

Exact
Chap.3 Sect.2 Para.3. . . . The Pharisees discussed the exact amount of food and . . .
Chap.5 Sect.1 Para.8. . . Although we do not use these exact words, because . . .

Exactly
Chap.2 Sect.4 Para.5. . . in these two versions is exactly equivalent to the two . . .
Chap.2 Sect.7 Para.2. . . ground. The Shammaites used exactly the same phrase, and . . .

Examine
Chap.1 Sect.4 Para.10. . . century reader. We will now examine how a 1st century . . .

Examined
Chap.5 Sect.2 Para.4. . . study, a few of will now be examined briefly./ . . .

Example
Chap.1 Sect.1 Para.5. . . and 'maintenance'. For example, a 1st century Jew . . .
Chap.2 Sect.1 Para.8. . . century Jew./To use a modern example, imagine someone . . .
Chap.2 Sect.6 Para.2. . . marriage contracts. One example of a divorce which . . .
Chap.4 Sect.1 Para.1. . . contract. The Old Testament example of God's divorce from . . .

Examples
Chap.1 Sect.4 Para.2. . . and that each gave different examples of permissible . . .

Except
Chap.1 Sect.1 Para.2. . . : whoever divorces his wife, except for 'Indecency' [Greek . . .
Chap.1 Sect.1 Para.4. . . any reason at all. The phrase 'except for indecency' is . . .
Chap.1 Sect.1 Para.4. . . reason at all. The phrase 'except for indecency' is . . .
Chap.1 Sect.1 Para.4. . . is usually translated 'except in the case of . . .
Chap.1 Sect.1 Para.4. . . is usually translated 'except in the case of . . .
Chap.1 Sect.1 Para.4. . . in the case of adultery' or 'except on the grounds of . . .
Chap.1 Sect.1 Para.4. . . in the case of adultery' or 'except on the grounds of . . .
Chap.1 Sect.3 Para.1. . . , divorce was forbidden except for 'Indecency' (which . . .
Chap.1 Sect.4 Para.8. . . death in the 1st century, except occasionally through . . .
Chap.2 Sect.1 Para.3. . . should not divorce his wife except if he found indecency . . .
Chap.2 Sect.1 Para.5. . . with the phrase 'nothing except Indecency'. Matthew . . .
Chap.2 Sect.1 Para.6. . . allowed divorce for "nothing except 'Indecency'" (the . . .
Chap.2 Sect.4 Para.3. . . should not divorce his wife except if he found a matter of . . .
Chap.2 Sect.4 Para.4. . . should not divorce his wife except if he found 'Indecency' . . .
Chap.2 Sect.4 Para.5. . . one who divorces his wife, except for a matter of . . .
Chap.2 Sect.4 Para.5. . . . Whoever divorces his wife, except for 'Indecency'... ( . . .
Chap.2 Sect.7 Para.2. . . the validity of all divorces "except for 'Indecency'" this . . .
Chap.2 Sect.7 Para.2. . . for divorce in Deut.24.1 except 'Indecency'". They did . . .
Chap.2 Sect.7 Para.2. . . for divorce in all Scripture, except 'Indecency'". It would . . .
Chap.5 Sect.1 Para.7. . . additions have survived, except the wonderfully . . .
Chap.5 Sect.2.3 Para.3. . . Paul does not give any reason except: 'God has called us in . . .

Exception
Chap.1 Sect.3 Para.1. . . forbade all divorce, with one exception. Later Church . . .
Chap.1 Sect.3 Para.1. . . out that Paul also had one exception, though a different . . .
Chap.1 Sect.4 Para.2. . . Atkinson broadened Jesus' exception to include anything . . .
Chap.1 Sect.4 Para.2. . . Stephen Clark widened Paul's exception to a similar degree. . . .
Chap.1 Sect.4 Para.3. . . or the church later added the exception for 'indecency'. . . .
Chap.1 Sect.4 Para.6. . . would mean that Matthew's exception for adultery was not . . .
Chap.1 Sect.4 Para.8. . . be divorced, so he added the exception in the spirit of . . .
Chap.1 Sect.4 Para.9. . . , did not include this exception because divorce for . . .

Exceptions
Chap.1 Sect.4 Para.1. . . this by broadening the two exceptions which were stated . . .

Excused
Chap.5 Sect.2.5 Para.3. . . no-one has ever asked to be excused from this service. A . . .

Exhaustive
Chap.3 Sect.5 Para.3. . . that Paul is providing an exhaustive list of the ways in . . .

Existed
Chap.1 Sect.4 Para.5. . . , however, if a group of Jews existed which forbade all . . .

Exod
Chap.2 Sect.2 Para.2. . . polygamy (it is assumed in Exod.21.10, Deut.21.15 and Lev . . .
Chap.2 Sect.5 Para.5. . . on Marriage' above)./3) Exod.21.10f: 'you shall not . . .
Chap.4 Sect.1 Para.1. . . of food, clothing or love (Exod.21.10f), and that these . . .
Chap.5 Sect.1 Para.8. . . 8f, which is in turn based on Exod.21.10f. This means that . . .

Exodus
Chap.3 Sect.2 Para.2. . . 'authority' is reminiscent of Exodus 21.10f, on which this . . .

Expect
Chap.2 Sect.4 Para.2. . . committed adultery./We should expect abbreviations in the . . .

Expected
Chap.2 Sect.2 Para.1. . . Gospel accounts would not be expected to include this. The . . .

Experience
Chap.5 Sect.2.5 Para.2. . . innocence and guilt. In my experience this is often . . .

Experienced
Chap.2 Sect.6 Para.2. . . in this divorce, he still experienced the painfulness of . . .

Explain
Chap.2 Sect.2 Para.4. . . stubbornness). Jesus did not explain what he meant by this, . . .

Expressed
Chap.5 Sect.3 Para.3. . . marriage vows should be expressed in some way./Further . . .

Extra
Chap.2 Sect.1 Para.2. . . have recognized that the extra phrases in Matthew's . . .
Chap.3 Sect.2 Para.2. . . only be for the sake of extra prayer time./2) Material . . .

Extraordinary
Chap.2 Sect.7 Para.2. . . 'Indecency'". It would be extraordinary if Jesus meant . . .

Extrapolated
Chap.4 Sect.1 Para.1. . . all divorces. They had extrapolated this from the . . .

Extremely
Chap.1 Sect.4 Para.9. . . We now know that Judaism was extremely diverse in the 1st . . .
Chap.5 Sect.2.5 Para.6. . . future life.)/This has been extremely well received, . . .

Ex-wife
Chap.3 Sect.6 Para.4. . . he must not remarry till his ex-wife has died, or/d) he . . .

Eyes
Chap.5 Sect.3 Para.1. . . remarriage texts through the eyes of a 1st century believer . . .

Ezek
Chap.2 Sect.6 Para.2. . . she also committed adultery (Ezek.16.16-19). Jeremiah said . . .

Ezekiel
Chap.2 Sect.6 Para.2. . . Hos.2.2; Jer.3.1-5; Is.50.1). Ezekiel listed the marriage . . .